The heroic journey. Being the hero. As Hero. As Guide.
When the guide comes to the fore, the hero fades. The work of the hero is to be … the hero. The work of the guide is, to engage the journey as well as be in relationship.
Living in a small town. A generous house that allows … music, engagement, a sunny spot to be at the altar in the world.
When we, as an agency, begin to align with hero… we become that which we despise.
When I, in agency, begin to align with hero… I become that which I despise.
When shadow drives my behavior. Suddenly ‘winning’ becomes the goal. The wonder of winning… what is that? That place of being the ‘winner’ in this crazy trek.
I hear the speculative nature of living… It echos in my own and of all of the lives that are now in play. The teams that play at speculation are actually based upon being the house. So, when the house owns the line, the house wins. We are working with and … sometimes being… a huge group of folks who have bought into the game of ‘winning’ the big pot. Believing, in the wonder, that we, all of us, own that pot. Now the pot is turned to what is has been for a long time. A grand speculator scheme… a grand Ponzi. And, the iceberg that is the whole of creation… is slowly turning turtle. An acceleration of the swiftly tilting…
And, we, the investors in that grand scheme… we are in a funny place. The last time we rode this pony, it caused us to re-evaluate. And, since then, there has been something holding the moment. For, that re-evaluation, is now the continuing of … holding place on the turtle turning ice…
I woke … the clarity of mixing up the hero and heroic, the hero leader and guide… One leads a parade. One coaches up and over… This is not a parade of leading. It is a journey of comrades. When the comrades are calling for a hero or … seeking that hero who has show the universal feet of clay… there is the moment. My own clay feet, they are still wet from the morning meditation. Created in the past days… swiftly encasing feet, and even whole leg.
When I am vector, just as each of us is vector… Then there is something even more … Something even more. I don’t get to be both inside and outside. We are all amid. And, when the cacophony of amid, together becomes so loud… then the desire to be outside, away, different, … with and alone… in quietude and safety… and able to dance in the glorious…
To try to be both a fighter jet and a freighter at the same time. To deploy as “both/and” … is to risk something of tearing apart at the seams. The Hero/Guide is neither Hero nor Guide. The Guide is one who practices presence; the guiding in the guiding. A hero is one who stands arrayed in power and light… keeping all around safe. There is the hubris of the moment.
Seeing all of us… all vectors… all transmitters… all receptors… each in-fected; each and all. In this humbling moment. To understand that something even more is come. In that owning the all, comes the wonder of the journey. The trek. Such is the moment. Great and gracious in care. Great and gracious in care.
Funny too, to come slowly awake and be met with the reading of Easter 19. Acts 8:26-40. Funny to have risen this morning in the understanding of mis-step and mis-stake, only to be guided by a reading that created a grand joke… a humor. A wonderful tension that is both/and; just as this being human is both… and…
The wonder of the joke… both… and. Suddenly this day seems … ‘something about this day…’ A gift. In gratitude, a gift.
An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.