Application of solution in a problem set that is not as defined. The if only solving…
When the whole of the system engages and enrolls in the solving… then the solving is a solving. When the solving is based in prejudicial framing of the elements, then the solving is … as shifting sand.
The speaking… framing by label. Creates the shifting sand.
Short Term: Three Days to a Week.
Mid-Term: Two Weeks.
Long Term: Two Months to Four Months.
Since the third of February, we have not seen beyond short term. Planning that is based on anything beyond… is at risk of a shift. And, that risk… is the point of exhaustion. To try to position in a frame that is beyond the moment needing to be met is a challenge. Also, in the moment being met, the static, the noise that covers other motions… can also cover messes that will need cleaning … down the road.
The white squall of this short term… a rolling short term… that provides so much cover for, those parts which are not operating in that time frame, to do other things… the need to keep the white squall going… and also having things done which are in a different time frame… that of years, of a year, of six months… each is covered and in that cover, can rationalize some other level of process. The famous… well, it had to be done in order to…
The white squall. To hunker down and take a deep breath in this moment…
The greek chorus… in from stage right… oh, woe… and it is not a good time to hunker… one must spin and spin and spin… sings the chorus. The wind sings a harmony… the shriek of the wind… the bellow of the waves… the flash of lightning…
Short Term… Mid-Term… Long Term… all in the face of this, the white squall.
So, with bare poles, a strong anchor drogue, and a watchful eye as the nose points into the storm fury… There is this moment. The running sea, all around… it is needing a scan in every moment. For, to fall off, is to present the broadside to the storm… and in that moment… the greek chorus can turtle the boat.
# 06-28-2020 The idea of a process or a collection as… no account.
When a process, a permit or license as a someone is called to account… To have that someone suddenly be called on the carpet or rationalized into some larger context is … the threat of death, the threat of the possibility of death and also the threat of no longer getting paid… so, the countervailing begins in …
Someone Might Die.
Someone did not get paid.
And, the countervailing will be with all the stridency of the rationalization.
When defense of a someone is the motivation and the someone is moved to defended frame… the battle royal that comes next is of a certainty on the tilting field.
Broken bodies and rationalized pronouncements of behavior.
Is there a better way? Of this I am sure. The quiet connection of … what is the desired outcome? For what was this process (someone) brought to living. And, in the shift is it a dying or a new integration of the best of the someone in partnership … or a snipping of a vestigial part… having no value.
When a someone is declared to have no personhood, no value, no connection… this invites the counter prevailing at full voice.
Someone might die.
Someone did not get paid.
# 06-20-2020 The fourth …
Scope, Scale, Context, Capacity.
All grounded in mutual regard.
The fourth force. The counter prevailing.
When the argument is ‘against’ then the focus is not clear. In the fog of non-clarity… What-izing, Who-izing… the only clarifier is that of mutual regard. In the intensity of the fog… mutual regard is lost… as in a “White Squall”… all vision is blind.
When the argument is ‘for’ then the possibility of collaborative prevailing and counter prevailing may share places in the dialogue. For, the fourth wall is that of mutual regard. The dialogue, becomes grounded in mutual regard. A foundational part… that of mutual regard.
Someone died. Someone might die. Someone didn’t get paid, What is the Someone? Who is the Someone?
Someone Might Die
Someone Didn’t get paid
The Someone is?
The counter prevailing view… as Someone.
The prevailing view… as Someone.
An Institution or… Institutions… as Someone.
An Institutional response… as Someone.
A political party… as Someone.
A Reactive response… as Someone.
A family… as Someone.
An Invasive response… as Someone.
A Reaction to invasive activities… as Someone.
A Disaster response… as Someone.
A Dominant position… as Someone.
An artist… as Someone.
A Minority position… as Someone.
A person… as Someone.
A club… as Someone.
A religion… as Someone.
A social view… as Someone.
The Federal Government… as Someone.
An individual… as Someone.
A segregated group… as Someone.
The State Government… as Someone.
A declaration of separation… as Someone.
The homeowner… as Someone.
A musician… as Someone.
The Municipal Government… as Someone.
The lighting and landscape district… as Someone.
A general plan… as Someone.
A Park… as Someone.
A road system… as Someone.
A resolution of an agency… as Someone.
The economy… as Someone.
A declaration… as Someone.
A sacred space… as Someone.
A regulated body… as Someone.
A sacred place… as Someone.
A taxing scheme… as Someone.
The Court… as Someone.
A bank… as Someone. The act of suppression… as Someone.
A regulatory scheme… as Someone.
A game… as Someone.
A win… as Someone.
A watershed… as Someone.
A loss… as Someone.
An elected body… as Someone.
A team… as Someone.
A river… as Someone.
An official… as Someone.
A belief… as Someone.
A band… as Someone.
A physical moment… as Someone.
The sewer… as Someone.
A subset of government… as Someone.
A neighborhood… as Someone.
A landfill… as Someone.
A cemetery… as Someone.
A land… as Someone.
An earth… as Someone.
The perspective of … someone-hood. The many someones who… because one has died, one might die or one did not get paid… ardently establish rules to make sure that, this set of outcomes … never happens again. All in a frame of independent action. Layer upon layer… of uncoordinated, independent action… What-izing… What-ism… Who-itzing… Who-ism.
Each layer, rational in its perspective… without collective connection … for, it is reactive to the horror of death, potential death and non-payment. A cacophony of layers… rational in selective scope. … rational in selective scope. Someone-izing… Someone-ism.
The two certainties in life… legislated against… Death and Taxes… for if a tax is a fee for license to be allowed to … a demand for payment… not paid … then we have taken the regulatory scheme and made it the snake which eats itself. The layers of scheme… eating the whole… until, as with all structures of creation… we pass away to dust.
When systems are on the same plane as that of creation… the humor of the grand joke… begins to make my sides ache with laughing. For, if I do not laugh… I must weep.
First we, the makers of all of these schemes, must parse the proper levels of belonging and then … in the competition to belong, either up or down the hierarchy of someone… the personhood aspect is hidden in the great list of someones.
And, even the application is hidden for it is a parsing… the parsing is part of the someone-ing. The, in the parsed someone-ing, there is the possibility of an additional segmenting to be more clear about the various clauses and … that which creates an equitable application of the scheme to those who would engage the service for which the scheme is protecting the someone from death, the possibility of death and the possibility of not being paid. For a small fee… not a tax, for that would require a vote of the ‘someones’ and ‘they’ might not understand the incredible need… for protection from death, the possibility of death and the impropriety of non-payment.
This leads to another application… If I, as a certain someone, believe that my payment already covers the service (someone) who is now attempting to demand payment to avoid the three awful outcomes… then, I may take the position that I am being abused … and… the abuser… also takes the portion… death, the specter of death and the specter of non-payment…
Musing on the hard work of rationalization among all of our someones…
That rationalization of … that harmonization of… a grand invitation to meeting this moment. Driven by the unrest of so many someones … demanding voice and hearing… the veil of … demanding hearing. And, the counter… pay no attention to this voice or that voice… suppress this voice or that voice.
The yelling at a voice being suppressed. And… the challenge of beginning to be in conversation… a dialogue of voices… at a table… where food, sustenance, the sharing of and breaking of bread… sharing. The sharing of, the passing of water. The making of a table, a hearth, a welcoming moment… meeting the moment.
The quiet of a shared meal. The communion of a shared cup. The gathering in a shared song. The moment of a moment that … in diverse voice… gathers velocity, together, for…
For a different day.
Then, the mighty pen… that of declaration of ‘civil unrest’ … a ‘rioting’ of someones … against … someones.
The heroic journey. Being the hero. As Hero. As Guide.
When the guide comes to the fore, the hero fades. The work of the hero is to be … the hero. The work of the guide is, to engage the journey as well as be in relationship.
Living in a small town. A generous house that allows … music, engagement, a sunny spot to be at the altar in the world.
When we, as an agency, begin to align with hero… we become that which we despise.
When I, in agency, begin to align with hero… I become that which I despise.
When shadow drives my behavior. Suddenly ‘winning’ becomes the goal. The wonder of winning… what is that? That place of being the ‘winner’ in this crazy trek.
I hear the speculative nature of living… It echos in my own and of all of the lives that are now in play. The teams that play at speculation are actually based upon being the house. So, when the house owns the line, the house wins. We are working with and … sometimes being… a huge group of folks who have bought into the game of ‘winning’ the big pot. Believing, in the wonder, that we, all of us, own that pot. Now the pot is turned to what is has been for a long time. A grand speculator scheme… a grand Ponzi. And, the iceberg that is the whole of creation… is slowly turning turtle. An acceleration of the swiftly tilting…
And, we, the investors in that grand scheme… we are in a funny place. The last time we rode this pony, it caused us to re-evaluate. And, since then, there has been something holding the moment. For, that re-evaluation, is now the continuing of … holding place on the turtle turning ice…
I woke … the clarity of mixing up the hero and heroic, the hero leader and guide… One leads a parade. One coaches up and over… This is not a parade of leading. It is a journey of comrades. When the comrades are calling for a hero or … seeking that hero who has show the universal feet of clay… there is the moment. My own clay feet, they are still wet from the morning meditation. Created in the past days… swiftly encasing feet, and even whole leg.
When I am vector, just as each of us is vector… Then there is something even more … Something even more. I don’t get to be both inside and outside. We are all amid. And, when the cacophony of amid, together becomes so loud… then the desire to be outside, away, different, … with and alone… in quietude and safety… and able to dance in the glorious…
To try to be both a fighter jet and a freighter at the same time. To deploy as “both/and” … is to risk something of tearing apart at the seams. The Hero/Guide is neither Hero nor Guide. The Guide is one who practices presence; the guiding in the guiding. A hero is one who stands arrayed in power and light… keeping all around safe. There is the hubris of the moment.
Seeing all of us… all vectors… all transmitters… all receptors… each in-fected; each and all. In this humbling moment. To understand that something even more is come. In that owning the all, comes the wonder of the journey. The trek. Such is the moment. Great and gracious in care. Great and gracious in care.
Funny too, to come slowly awake and be met with the reading of Easter 19. Acts 8:26-40. Funny to have risen this morning in the understanding of mis-step and mis-stake, only to be guided by a reading that created a grand joke… a humor. A wonderful tension that is both/and; just as this being human is both… and…
The wonder of the joke… both… and. Suddenly this day seems … ‘something about this day…’ A gift. In gratitude, a gift.
An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
# 04-26-2020 A Sacred… Sunday Morning…
The air smells like the Russian River in summer. The compressed heat, cool for the moment, ready to turn on the after-burners… in a while. In a while. In the yard, the Yesterday, Today and Tomorrow blooms in profusion. The Jays play and cavort. Their tilt head look of … “… and what do we have here?” As they dance along my walking route.
The ancient bones of the house gift the upstairs bathroom with the smells of long ago, my youth, as a child visiting the grandparents. Bones that in human years are ancient, in house years are ‘pretty old’, in relationship to all time… a blip… perhaps a half a blip… for the moment, ancient feels a comfort.
Faces and voices zoom down the hall. The office is full of project. The slow recycle of paper, ancient in relation to projects. Twenty five drafts of one chapter of a paper that was written, now four or five years ago… dusted in the filing cabinet. The final paper, part of a public document, a policy document so… it will live in the minutes of a meeting in front of some body… as long as that body is a functioning library of its work… how funny to have stuffed the drafts in a file and … kept, because, well you never know. The knowing that went into the paper has moved far down the river. And, as I was reading the framing from that then, I was and am struck by how far my thinking has come since that day.
Foundations crumble. Those ancient stalwarts who, with voices of thunder, call out importance. Foundations crumble. In the crumbling, so many opportunities to build anew. In the cacophony of the crashing… a path revealed…
Reading again, an old favorite author. A little story of plague. The moments… recognition, standard engagement, a breach of the standard, a collapse of the rigor, sudden emergence of possible path, complete fatigue, demoralization, overt anger and demands for the crumpled frame to provide as advertised…, the ironic turn of phrase that castigates ‘other’, frustrated words of human frailty, demand for help, wailing for help, voices of ‘help thy self’, many voices speaking, many voices shouting, in many corners, graceful care, one, two, three… in overwhelming corners, graceful care… And then, a sunrise where, all is changed and in the sun breaking through the passing storm, those voices, still in great Greek Choir raised… now is the new day. In that new day, a cycle of integration, yet again. This, the great run on… it is not a closure, it is an integration.
When a great strife has painted the whole of the earth… then there, in the cracks, the new integration comes again, and again, and again. The moments… and again.
In the thinking chair, in the black and white… knowing the colors and seeing the great relief in the black and white… now the integration. Changed yet still many voices… Experts humbled, workers raised up, information aplenty… and now, as a symphony… from cacophony, the score invites a conversation. In that conversation, each day, a new integration. Enough. And enough…
Equality held in the grand sea of equity.
Great sea… great sea of equity…
To understand that there is no noise to cut through. There is only a communion and community to engage. In that frame, to understand the wonder of connection. That connection of a moment of common. Sinner and saint… A tussle of … putting down the tussle and engaging that communion of human-ness.
So, in the face of the bully, what does that look like? In the face of fear, what is the connection? In the face of the violence of attack, what is that sea of equity? This thing I mull… The push that is just a bit too much of friend or stranger, sitting in judgement of a moment… In the face of that moment what response.
I can only speak from moments of experience. To speak caution to power. To suggest frustration to one who seems to desire to cow engagement. To experience the grand drama of that power, dramatically framing the caution as threat or the frustrated leaning in and putting the sense all on … In each case, the leaning back, apologizing … Then, in this quiet moment… realizing, in hindsight, the caution and framing of frustration were clear in then and now. The issue, to understand the moment of crossing. To know that standing in the shadow of that power over or the desire to make an unworkable situation work … anymore… is not to the good of … so to say what needs to be said and own the shift. That is the ‘what’ in the face of that moment and, only for that moment. The challenge is, of course, that the moment of engaged … echos, ripples, and the the waves upon the shore … blow back into the pond, into the sea… the sea of equity.
Still, the caution of that moment, the acknowledgement of frustration, the blow of the winds of change… all of that still echoes. In the sloshing sea of equity.
A signal path is that set of connections to allow the origin to get to the receptor.
The logic path… is a set of decisions that may support this set …
The two are not the same. Yet, often, we use a planning logic path to describe a set of signal path connections…
Without understanding the rest of the story.
Emphasis … on the wrong tool for the project at hand.
So… surprise, the tool and the project are at odds. The administrators of the tool and the administrators of the project speak in languages foreign to each other and the outcome is a set of language where the project and process become expert at being for what it is against.
Rinse and repeat.
A mime walked into a bar and asked for a beer… the barkeep said… huh?
Listening to the narrative of so many. Voices speaking in the best and of ways … the life experience of so much narrative. Tides running this way and that… Rolling over, pulling under… the twisting rip of tide. A story made up for me … then a narrative of life experience as lived. The two, at times as a rip across a rising or receding tide.
Waking one morning, butt in chair, writing. Writing as a spilling waterfall. The fingers dancing over the keys and, as water, filling up and spilling over. Pouring as story. Pouring in narrative. Pouring down the steep mountain side and splashing in the rising and receding sea.
That same sea, slow tide rising, slow tide receding. In cycle with moon and sun… in cycle with spinning earth. Caps melting. Caps forming… a different sequence of tide. Belching gases… increase and decrease tide. The livingness of all creation… in pulse of tide. This sea narrative. This belching narrative. This caps forming and caps melting narrative. The heat of the air… making of a blast in storm… yet another narrative. A child born… a narrative. A dying down … another narrative. The experience of this or that… each a narrative. These tides of narrative… rip, and shift…
An image of sudden taking up. The story, laid down in years of telling. Suddenly in a living person, taken up. No longera story told … this moment a story lived. That narrative taken up. In the rising tide of taken up…
So, in this musing, the narrative of a breath taken. The narrative of a breath let out. The beating heart. The ticking clock… each sweep… another narrative. And all, the cacophony…
Should. Would. Could. In this moment, the still small voice speaks yes/and. A hand offered. A greeting of morning. A moment of uplifting as the altar of the world is in view. A prayer. A blessing. A giving of thanks. In these narratives… each a short story … a poem in a greater and lesser tide…
So the laying down and the taking up… in a moment of humble muse… the tides are calmed and run along in grand dance. In grand dance… even the rip is of a rising and receding tide. A rising and a receding… as a song, a psalm, a prayer… in still small voice. In a living moment. In all creation. Amen.
“No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again.” John 10:1-18