Riffing Mark in Lent.

Mark 9:30-50*

To reify** a parable. To make it concrete and real… the greatest of the foibles. The greatest of missing the mark… to put four corners on a great circle… 199A8920-6221-4675-8E2D-F3CFB6A2DA75

Missing the mark… to see or feel or stumble or … all of that, of missing the mark. So there is the parable … the declaration to remove, tear out… break off… The permission to cut, to drown, to … it is not permission at all… it is a charge of responsibility. All with a babe held in arms… to be passed with gentle love… all around from one to another.

Waking from a dream of being locked out of many familiar places. To have all agency stripped away. To have nothing but my feet… to trudge away from the ‘new’ and ‘special’ ways of seeing… the pivot that strips away all that is familiar. 3F99E1F7-AA26-4D74-84B6-E2C4404B37ABAnd… beginning that trek… with the first step. Suddenly understanding that the path that was so clear… now well shaken and stirred… 

The ‘new’ leader is ‘taking charge’… in ways that begin again. And… that is not the path that is of my path. All the friends and partners of that time are suddenly busy in the new plan… the wonder and comfort of that which was familiar and off being a part… is suddenly locked and apart. 

A new seeing … first as fear … to see that the change is coming quickly. A storm on horizon.

That which was … is now not. The tide has shifted and the harbor… comfort and care… the boat of my heart… is carried away on the tide and tested in storms. The whole of creation is about… dancing and howling and roaring… of a storming delight… in the maelstrom… far from a known land… held in creation’s arms… passed gently from arms to arms… Even as the owners of those arms … argue among each other… still the passing is with gentle kindness… The noise of the storming argument… does not touch the warmth of being passed from tide to tide… from rising sun to rising moon… from winds of the east, the north, the south, and west…4D25AEA9-CBF4-45F3-B6B8-69F89C487D3C

The joy of ‘those times’ is no less a joy. Those joys, are of the peace which passes all understanding. The gift of invitation to be in a moment of creation. That sacred shared moment of the whole host of creators… be they one, two, three… many… or beloved communion with just one other. All joy of a harmony … called forth in moment. A friend speaks of a shooting star… the wonder of moment… attempting to hold that moment… as holding back the tide… pushing the river back up the mountain… the preservation of a great flowing stream… that is alive with wonder.

All of this… in the tossing of night into day. The shifting of tide from rushing to slack and rushing again… the foment of waves… torn by a rip… Dancing winds … that rage back and forth… amid all … the sudden understanding of a peace which passes all understanding. The moment of that quiet kiss… the gentle passing of infant… from arms to arms… the voices… are a storm. The arms are the caring of all creation. 

So it is a gift of this lenten retreat… a gift of arms. The shift of storm… and caring arms.

The whole of the host of creation. A gift of this dawning day.BD56AAE8-84DF-4E65-AE1E-4FFD0DE14D77

*(They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him. Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve,

and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink becaus

e you bear the name of Christ will by no means lose the reward. “If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched. “For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.”)

** Reify:

  1. make (something abstract) more concrete or real.
    “these instincts are, in humans, reified as verbal constructs”